So, in fact, youll see someIm trying to remember if the King James does thisa lot of older English biblical translations, instead of saying, They will choose a goat for Azazel, says, Its one for Yahweh and one for a scapegoat. And this is what theyre doing; theyre translating it rather than taking it as a name. This concerns the oft-neglected area of St. Paul's own personal practices of prayer and piety, and how this . Genesis, 6:1-4. The Religion of the Apostles | Fr. Stephen De Young - YouTube So theres two goats, right? You know what Im saying? Fr. Andrew: Yeah, I mean, how do they fish him out? Fr. It doesnt matter if someone in the back was complaining; it doesnt matter about fake coughing: he had to do a lot of incense, because the incense was covering. 15K views Streamed 1 year ago Fr. Fr. Fr. He purifies even them. We understand your hunger and your thirst to know more, and we appreciate and laud that. Fr. Fr. Stephen De Young from Lafayette, Louisiana. Stephen: And the pivot-point, when we go from the end of St. Lukes gospel to the beginning of Acts, is the story he tells twice, and thats Christs ascension into heaven, which he tells at the end of his gospel, and then again at the beginning of Acts he narrates Christs ascension again. But within this context of atonement, that Christ assumes the whole human experience, and therefore heals it all. Fr. With the exception of a few details, there is nothing that a good Catholic or Protestant shouldnt be able to say a hearty Amen to. So all of this is being done on this day because of his appearance. Fr. Dan: I have two questions, if thats okay. Like, what did the altar do that it had to atone? Stephen: So the name of this angel is Yahweh-God. Fr. Fr. We might go a little further if we understand that the body is this nexus of powers or potentialities, to say, well, all of the human powers and all of the human capacities, but for St. Athanasiusand St. Irenaeus does something very similar before him by a couple of centurieshe means spatio-temporally, that Christ not only sanctifies humanity in its parts and in its powers, but the moments of a human lifebirth, childhood, young adulthood, adulthood, up to and including a human deathand that by living through those, not just, again, spatially, but temporally, those things are sanctified and purified by the union of Christs divinity and humanity in his Person. Foiled again! 1 John 2:1 talks about 1 John 2:1-2 is talking about the Day of Atonement. The Lord of Spirits | Ancient Faith Ministries He comes specifically to do combat with the evil one. Fr. Welcome to the second half of the show, here on Goat Week at The Lord of Spirits podcast. Fr. That is not a false etymology, although usually etymologies that go like that are; theyre just nonsense. Stephen: John 17, 18, and 19 also talks about this same idea, where Christthis is in the contextthis is part of the long reading on Holy Thursday eveningwhere Christ isthis is sometimes referred to as Christs high priestly prayer, appropriately enoughand Christ says in verses 18 and 19, As you sent me into the world, I have also sent them into the world, and for their sakes, I sanctify myself, that they also may be sanctified by the truth. And of course the truth in St. Johns gospel is Christ himself. Fr. Sorry, I will not get tired. Fr. Fr. This podcast takes us through the Holy Scriptures in a verse by verse study based on the Great Tradition of the Orthodox Church. So now were going to talk about how, number one, they actually didnt get it quite right, but what is the concept that that word is attempting to point to? Fr. Fr. So, actually, there is really important theology and teaching and doctrine thats in these three letters. So were talking about the cover, the lid of the ark of the covenant that has the cherubim on it. Yeah, so heres the thing, that the King James Bible translates this word, when its used for, Fr. And if hes of Azazel, this one whos teaching this forbidden knowledge, then hes doing the works of his father, so to speak; hes imaging Azazel. Fr. Hence, the emergence of Rabbinic Judaism. These. Fr. And then, so the Israelites are referred to as sheep sort of all through the Old Testament, and their leaders as shepherds, because theyre these sheep who are now set free from Egypt and brought out into this new pasture, all of that symbolism. Andrew: All right. Andrew: Yeah, so this is really cool, and its a really I mean, this is a major kind of transitional thing happening here, where, as youve mentioned a number of times, that the sacrificial system of the Old Testament is basically kind of a management system, managing sin, managing corruption, managing taint and death, and so that what we get in the Second Temple literature is, as you said, once and for all, that theres going to be a Great Day of Atonement, to end them all, so to speak: the ultimate, the fulfillment of all of them. Andrew: Yeah, ooh. Finally, Judaic and Christian mindsets will be considered to discern the differing views on the etiology of evil (angels, demons, Nephilim, giants), their interpretations of canonical and apocryphal documents, and the basis of their theological tenets. Stephen De Young, goes back to what I explained earlier: our understanding of the Judaism of Jesus' day has been tinctured by Rabbinic Judaism, which we anachronistically assume reflects the tradition of the Pharisees. If you think about it, this has to be the case. How could that have happened? As a bridge between the discussion of Christ in St. Paul's epistles and Christ in the General Epistles, it is important to discuss a second factor in St. Paul's understanding of Christ as God. the notoriously difficult Gen. 6:1-4 (Stuckenbruck 355). Stephen writes in the preface, the Orthodox Churchproclaims that its liturgical ritual and way of life are in complete continuity with that of the apostles This book makes that case. Then the books conclusion has a couple pages suggesting that the Eastern Orthodox Church of today is the most faithful continuation of the apostles legacy. So thats what this is about. So it had this prominence beyond those other books. Romans Chapter 11 - The Whole Counsel of God - Ancient Faith In a passage drawing on his readers experiences of Jewish and of pagan ritual sacrifice, St. Paul emphasizes the continuity of the Holy Eucharist with these familiar, though now superseded, practices. For those of us in the Byzantine rite of the Orthodox Church, which is most Orthodox Christians, this last Sunday was the Sunday of the Last Judgment, in which we heard Matthew 25, where we heard that sheep go to heaven and goats go to hell.

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